Cindy Holly, Muse of Other

I was infused with some Hawaiian Kahiko and Huna (traditional Hawaiian religion and mysticism) before I knew anything at all about Christianity. Then I was bombarded with Christianity, of two kinds: Episcopalianism, overtly, and Southern Baptism, covertly. The result of this input and a whole lot of agonizing is what I am. I am religious. In some way. But I have no name for my religion. And, my religion is worlds away from any of the religions I see practiced around me.

One dictionary definition of "paganism" is any religion that's not a form of Judaism, Christianity, or Islam, or a religion formed out of or in reaction to any of those religions. So, for example, a "Satanist" whose concept of Satan was based on the Biblical Satan could not be considered a pagan by that definition, because his religion would be a reaction to one of those three Abrahamic religions. But another person who called himself a Satanist, whose idea of Satan was based on a pre-Christian Celtic God, say, would be a pagan. Also, a traditional Hindu, or Buddhist, Taoist, or Confucianist, or combination thereof, would be pagan.

So in my 30s, when I finally realized that the Kahiko was more or less winning my soul, I tried calling myself pagan.

That didn't work out. Trouble was, other people who called themselves pagan read too much into it. Turns out, most self-described pagans aren't going by the above dictionary definition. They mostly have in mind European traditions, or (Continental) Native American. The dashed expectations became a big bother.

It wouldn't do to just retreat into calling myself Kahiko either. Kahiko really means Old Ways, and I was only educated in the Old Ways of Hawaii for less than a year as a two and three year old. I learned enough to keep Christianity from claiming me, but not enough for me to claim Kahiko as mine.

So the state of affairs I am reduced to is this: I have a religion that is unique in the world. It has no name. It is informed by an infusion of Kahiko, plus everything else I've absorbed since that was compatible with that infusion.

My religion isn't based on faith in any super-human person. It's based on poetry, drama, comedy, and art, respect of knowing and not knowing. I imagine a vast multitude of subjective realities, realized in human minds, many more than there are humans to house them, and by imagining them I make them as real as they need to be, for the purposes of my religion, a religion which I impose upon my reality, whether or not it likes it. My impositions are all powered by imagination, which is the real mana, the water of life. I know from personal experience that this mana can give rise to subjective realities independent of me, because I ho'omana: At first, mana goes where I dream it to go, then it goes wherever.

One of these independent impositions is very special to me. I have referred to her as Cindy Holly, not-her-real-name, Muse of Other, Muse of Few Words, Ageless, Timeless, Eternal, Beauty, currently brunette.

In fact, I say not-her-real-name, because her real name would be the name of THE Goddess, and I don't speak that.

But I can be a little more specific. She drives my feeble soul. She knows where the key to my existence is kept. I don't really mind when she visits me in my dreams and turns me into a horse. Her eyes never close. She gazes on life and death equally, and dances to the beat of both simultaneously.

Cindy Holly is her comic aspect. She is that powerful, that she has a comic aspect. Very few serious Gods or Goddesses can pull that off.